Scholars from IIS, Indiana and Harvard host two Ismailism Panels at MESA Conference on November 23

MESA’s 48th annual meeting will commence in Washington, DC at the Marriott Wardman Park Hotel on November 22-25, 2014. This year’s panel presentations feature several scholars from the IIS, Harvard and Indiana including Nadia E. Jamal, Shainool Jiwa, Paul E. Walker, Khalil Andani, Daniel Beben and others. Both Ismailism panels take place on Sunday, November 23 at 8:30 AM and 4:30 PM respectively.

1. Discovering and Reinterpreting Key Sources of Ismaili Thought and History

Organizer: Paul Walker (University of Chicago)
Time: Sunday November 23, 8:30 AM
Click here for details

2. Ismaili History and Thought

Organizers: Daniel Beben (Indiana University), Khalil Andani (Harvard University)
Time: Sunday November 23, 4:30 PM
Click here for details

Continue reading

Survey: Ismailism Topics of Interest

Ismaili Gnosis has created a short survey to determine the sort of topics, subjects and issues most relevant to those wishing to learn more about Ismailism. Please take one minute to fill out the survey as this information will allow Ismaili Gnosis to gear its future articles to your needs. The survey is completely anonymous. Please note that this survey is not related to any Ismaili community institutions.

http://bit.ly/1xKLDyM

Continue reading

reason and faith-w656-h328

Why Faith Must be Validated with Reason and Knowledge

[Y]ou must have in every walk of your life a logical concept. This does not mean to wipe away faith, but the real principle of Islam is that faith is logical. Islam would not be what it is if it were not logical and this is something you must keep in mind. Because the very heart of Islam is logical. There is no hocus-pocus. There is no nonsense. It is clear and it is lucid and it is understandable. (Emphasis added.)

Imam Shah Karim al-Husayni Aga Khan IV, Pakistan, 1960

Continue reading

The different historical lineages of the Shi‘i Imams to the present day.

The Shia Imamat: A Timeline of Major Divisions and Developments

From that early division, a host of further distinctions grew up, but the question of rightful leadership remains central. In time, the Shia were also sub-divided over this question, so that today the Ismailis are the only Shia community who, throughout history, have been led by a living, hereditary Imam in direct descent from the Prophet.

Imam Shah Karim al-Husayni Aga Khan IV
Address to both Houses of the Canadian Parliament and Senate, February 27, 2014
http://www.nanowisdoms.org/nwblog/10724/

Continue reading

This painting commemorates the martyrdom of Imam Husayn, the grandson of the prophet Muhammad and the third imam, or leader, of the Shia Muslims. Source brooklynmuseum.org.

Mourning for Ma‘rifah: Imam Husayn at Karbala

“We are the House of Muhammad and as such are more entitled to the authority (walāyah) of this affair over you than these pretenders who claim what does not belong to them… By God there is no son of a Prophet other than me among you and among the peoples from East to West.

Imām al-Ḥusayn ibn ‘Alī

The tenth day of Muḥarram, known as the Day of ‘Āshūra’ is when the Battle of Karbala took place – in which Imām al-Ḥusayn ibn ‘Alī, the second hereditary Imām of the Shī‘ī Muslims, along with his family and supporters, was brutally massacred by the armies of Yazīd ibn Mu‘āwiya ibn Abī Sufyān.

Continue reading

Imam Shah Karim al-Husayni Aga Khan IV visiting his Ismaili followers in Tajikistan, 2008

Who Succeeded Imam Jafar al-Sadiq? Seven Proofs for the Imamat of Imam Ismail ibn Jafar

Our branch of Shia Islam, in that particular generation of the family, accepted the legitimacy of the eldest son, Isma‘il, as being the appointed Imam to succeed and that is why they are known as Ismailis.

Forty-Ninth Hereditary Imam of the Shi‘i Isma‘ili Muslims

Dedication: This article is dedicated to the loving memory of Shaykh ‘Abd al-Hakeem Seth Carney (1979-2007) whose hidden services and loving devotion to the Isma‘ili Imamat shall always be remembered. He will forever be a spiritual (ruhani) presence in the Isma‘ili Muslim Jamat.

The Isma‘ili Muslims take their name from the fact that they affirm the Imamat of Mawlana Isma‘il ibn Ja‘far as the hereditary Imām after the Imām Ja‘far al-Ṣādiq – as opposed to the Twelvers who believe that Musa al-Kāẓim was the Imām after Imām al-Sadiq. The issue became complicated because most historical sources confirm that the Imam Ja‘far al-Sadiq publically designated his son Isma‘il as his successor. But most sources also say that Ismā‘īl died before his father. Therefore, at the death of the Imam Ja‘far al-Ṣādiq, the Shi‘ah community split into a number of factions – each following a different Imam. Many who followed Isma‘il and upheld his Imamat did not believe that Ismā‘īl had actually died, while others affirmed Isma‘il’s death and followed his son Muhammad ib. Ismā‘īl as the Imam. The group of Shi‘ah known as the Isma‘ilis trace the line of Imamat through the direct descendants of Isma‘il ibn Ja‘far and his son Muhammad ibn Isma‘il and today recognize their lineal descendant, Imam Shah Karim al-Husayni Aga Khan IV, as the Present, Living and Manifest Imam of Shi‘i Islam.

Continue reading