"Ismā‘īlīsm pioneered the most daring metaphysical thought in Islam. Its voice, at once original and traditional, should be heard again today — a task of which it seems that the young Ismā‘īlīs are aware." (Henry Corbin)
MESA’s 49th annual meeting will commence in Denver, Colorado at the Sheraton Denver Downtown Hotel on November 21-24, 2015. This year’s panel presentations feature several scholars from the Institute of Ismaili Studies (IIS), Harvard University, University of Chicago, and Nazarbayev University including Farhad Daftary, Samer Traboulsi, Shainool Jiwa, Paul E. Walker, Daniel Beben, Khalil Andani, Paul Anderson, and others. The Fatimid Ismaili Identity Politics panel organized by the IIS take place on Sunday, November 22 at 4:30 PM. Daryoush M. Poor presents in a panel on Concealment and Manifestation on Monday, November 23, at 2:30 PM. The Harvard Panel on Ismaili History and Thought organized by Khalil Andani takes place on Monday at 5:00 PM.
1. Identity Politics in the Fatimid Ismaili Tradition
Organizer: Paul Walker (University of Chicago)
Chair: Farhad Daftary (IIS)
Time: Sunday November 22, 4:30 PM Click here for details
2. Medieval Ismaili Muslim Thought: Methodology, Hermeneutics and Cosmology
Organizer: Khalil Andani (Harvard University)
Chair: Daniel Beben (Nazarbayev University)
Time: Monday November 23, 5:00 PM Click here for details
In Ismaili history, women have not only played important material and political roles. The Ismaili esoteric tradition recognizes a number of women who held important spiritual ranks and performed religious functions alongside the Prophets and Imams: Hazrat Eve with Prophet Adam, Hazrat Hagar with Prophet Abraham, Hazrat Zulaykhah with Prophet Joseph, Hazrat Maryam with Prophet Moses, Hazrat Maryam with Prophet Jesus, Hazrat Khadijah and Hazrat Fatimah with Prophet Muhammad, and numerous other women with the Imams.
Our affair is one hardship after another, one mystery after another, one ordeal after another. No one can bear it except an angel close (to God), a Prophet sent as a messenger, or a believer whose heart God has tested with faith.
– Imam ‘Ali ibn Abi Talib,
(Nasir al-Din Tusi, The Paradise of Submission, 128)
Overnight my whole life changed completely. I woke up with serious responsibilities toward millions of other human beings.
Ismaili Gnosis shares two testimonials from two Ismaili Muslims youth who are regular readers of the blog. Like many young people in the modern world, both readers had many questions about their faith and found answers to such questions through Ismaili Gnosis.
“I finally came upon a website called Ismaili Gnosis and I began to read the various articles about topics I previously had questions about. I also joined the Ismaili Gnosis discussion group on Facebook, and I realized that I had finally found what I was looking for.”
“Ismaili Gnosis has unceasingly provided nourishment for my soul. The content on their website, when followed in its logical progression, rebuilds one’s faith and religious convictions.”
Ismaili Gnosis presents the Story of Imamat Day through pictures and quotes from Imam Sultan Muhammad Shah and Mawlana Hazar Imam. On July 11, 1957, Imam Shah Karim al-Husayni Aga Khan IV succeeded his grandfather Imam Sultan Muhammad Shah Aga Khan III as the hereditary Imam of the Shia Ismaili Muslims. Shia Ismaili Muslims around the world commemorate July 11 every year as Imamat Day or Yawm al-Imamah. Check out the Story of Imamat Day by following Ismaili Gnosis on Instagram – www.instagram.com/ismaili.gnosis or on the Ismaili Gnosis Facebook Page.
Imam ‘Ali ibn Abi Talib (d. 661) was the first cousin of the Prophet Muhammad with whom he shared the same paternal grandfather, the son-in-law of the Prophet as the husband of his only surviving daughter, and the most important personality in early Islam after the Prophet himself. As noted in Sunni Muslim historical chronicles, when Imam ‘Ali was just ten years old, the Prophet Muhammad invited his close family to Islam and asked them:
Which of you, then, will help me in this, and be my brother, mine executor and my successor amongst you?’ All remained silent, except for the youthful ʿAlī who spoke up: ‘O Prophet of God, I will be thy helper in this.’ The Prophet then placed his hand on ʿAlī’s neck and said, ‘This is my brother, mine executor and my successor amongst you. Hearken unto him and obey him.’
(Ibn Ishaq, Sirat Rasul Allah, tr. A Guilaume, The Life of Muhammad, 118)
The Ismaili Gnosis Book Club is an online platform for Ismailis to discuss a book with a particular interest to Ismailis. We discuss a chapter at a time and bring in relevant pictures, newspaper clippings, articles and other book excerpts to add context to the quote being discussed.
Currently we are reading Mowlana Sultan Muhammad Shah’s Memoirs. A book that people may be aware of or even read previously but that they are now able to study in detail with the thoughts, ideas and comments of Ismailis around the world.
In honour of the Aga Khan’s upcoming Jodidi Lecture at Harvard University, Ismaili Gnosis presents the following primer on the Aga Khan and the Shia Ismaili Muslims. We encourage our readers to share this article widely.
We are the Gates of God. We are the medium for His people. He who approaches Him through us is brought near Him. He who seeks our intercession is interceded for. He who seeks His favours through us is favoured by Him. He who turns away from us goes astray.
– Imam Ja‘far al-Sadiq
The purpose of this article is two-fold: first, to explain the metaphysics and philosophy of praying to God through supplication or petitionary prayer (du‘a’) and secondly, to explain the metaphysical and Qur’anic basis for seeking the help and blessings of the Imam of the Time and intercessors in general – the Prophets, the Shi‘i Imams, the Sufi saints (awliya’) etc.
“Whatever may or may not be the soul’s future, there is one impregnable central fact in existence: that here and now, in this world, we have a soul which has a life of its own in its appreciation of truth, beauty, harmony and good against evil.” – Imam Sultan Muḥammad Shah Aga Khan III
“The structure of quantum theory opens the door to the possibility that all causes and reasons need not be purely mechanical. Thoughts and intentions are themselves actual realities, and as such they ought to be able to have, in their own right, real actual consequences. Quantum theory allows this, and in actual scientific practice demands it.” – Henry Stapp
The purpose of this article is to present some key arguments for existence of the human soul as an immaterial or “spiritual substance” (jawhar ruḥānī).
Ismaili Gnosis conveys Khushali Mubarak on the occasion of Mawlana Hazar Imam’s birthday. As December 13 is a time when Ismailis all around the world reflect upon the occasion of the birth of the Imam of the Time, Ismaili Gnosis offers a selection of readings on the intellectual validation and esoteric understanding of the Ismaili Imamat.
MESA’s 48th annual meeting will commence in Washington, DC at the Marriott Wardman Park Hotel on November 22-25, 2014. This year’s panel presentations feature several scholars from the IIS, Harvard and Indiana including Nadia E. Jamal, Shainool Jiwa, Paul E. Walker, Khalil Andani, Daniel Beben and others. Both Ismailism panels take place on Sunday, November 23 at 8:30 AM and 4:30 PM respectively.
1. Discovering and Reinterpreting Key Sources of Ismaili Thought and History
Ismaili Gnosis has created a short survey to determine the sort of topics, subjects and issues most relevant to those wishing to learn more about Ismailism. Please take one minute to fill out the survey as this information will allow Ismaili Gnosis to gear its future articles to your needs. The survey is completely anonymous. Please note that this survey is not related to any Ismaili community institutions.
[Y]ou must have in every walk of your life a logical concept. This does not mean to wipe away faith, but the real principle of Islam is that faith is logical. Islam would not be what it is if it were not logical and this is something you must keep in mind. [B]ecause the very heart of Islam is logical. There is no hocus-pocus. There is no nonsense. It is clear and it is lucid and it is understandable. (Emphasis added.)
Imam Shah Karim al-Husayni Aga Khan IV, Pakistan, 1960
From that early division, a host of further distinctions grew up, but the question of rightful leadership remains central. In time, the Shia were also sub-divided over this question, so that today the Ismailis are the only Shia community who, throughout history, have been led by a living, hereditary Imam in direct descent from the Prophet.