"Ismailism pioneered the most daring metaphysical thought in Islam. Its voice, at once original and traditional, should be heard again today — a task of which it seems that the young Ismā‘īlīs are aware." (Henry Corbin)
“The night of mi’rajis the one on which the Prophet revisited his original abode … It is not that only Hazrat ‘Ali’s progeny can attain this status. Whoever is determined enough will be able to reach the goal. It can come in stages, through repeated efforts.”
– Imam Sultan Muhammad Shah Aga Khan III, (September 29, 1899)
In the traditional, exoteric (zahir) understanding of Mi’raj(ascension), the Prophet Muhammad travels from the Ka’bah in Makkah to the Sacred Masjid in Jerusalem on the winged horse Buraq. In Jerusalem, after the Prophet Muhammad led a prayer of all Prophets, Buraq ascended with the Prophet through the seven heavens, after which the Prophet experienced his vision of Allah. However, in Ismaili philosophy, the mi’rajconsiders this understanding as symbolic of a deeper, esoteric (batin) explanation, or ta’wil. Read more below.
Ismaili Gnosis shares two testimonials from two Ismaili Muslims youth who are regular readers of the blog. Like many young people in the modern world, both readers had many questions about their faith and found answers to such questions through Ismaili Gnosis.
“I finally came upon a website called Ismaili Gnosis and I began to read the various articles about topics I previously had questions about. I also joined the Ismaili Gnosis discussion group on Facebook, and I realized that I had finally found what I was looking for.”
“Ismaili Gnosis has unceasingly provided nourishment for my soul. The content on their website, when followed in its logical progression, rebuilds one’s faith and religious convictions.”
On November 1, 2012, Khalil Andani delivered a student presentation at Harvard on the Isma‘ili thought of Sayyidna Nasir-i Khusraw.
His presentation – Reconciling Revelation and Philosophy in Isma‘ili Thought – covers the following areas: a) Historical context of Isma‘ili thought b) The life of Nasir-i Khusraw c) The Concept of Tawhid d) The Concept of Creation e) Human Intellect and Divine Authority