"Ismailism pioneered the most daring metaphysical thought in Islam. Its voice, at once original and traditional, should be heard again today — a task of which it seems that the young Ismā‘īlīs are aware." (Henry Corbin)
“The night of mi’rajis the one on which the Prophet revisited his original abode … It is not that only Hazrat ‘Ali’s progeny can attain this status. Whoever is determined enough will be able to reach the goal. It can come in stages, through repeated efforts.”
– Imam Sultan Muhammad Shah Aga Khan III, (September 29, 1899)
In the traditional, exoteric (zahir) understanding of Mi’raj(ascension), the Prophet Muhammad travels from the Ka’bah in Makkah to the Sacred Masjid in Jerusalem on the winged horse Buraq. In Jerusalem, after the Prophet Muhammad led a prayer of all Prophets, Buraq ascended with the Prophet through the seven heavens, after which the Prophet experienced his vision of Allah. However, in Ismaili philosophy, the mi’rajconsiders this understanding as symbolic of a deeper, esoteric (batin) explanation, or ta’wil. Read more below.
In Ismaili history, women have not only played important material and political roles. The Ismaili esoteric tradition recognizes a number of women who held important spiritual ranks and performed religious functions alongside the Prophets and Imams: Hazrat Eve with Prophet Adam, Hazrat Hagar with Prophet Abraham, Hazrat Zulaykhah with Prophet Joseph, Hazrat Maryam with Prophet Moses, Hazrat Maryam with Prophet Jesus, Hazrat Khadijah and Hazrat Fatimah with Prophet Muhammad, and numerous other women with the Imams.
“It was this Islamic sense of unity in all forms of life which confirmed my father’s faith in a God-governed order. [Imam Sulṭān Muhammad Shāh] achieved a synthesis which enabled him to conciliate his faith in the Almighty as well as in Darwin’s theory of the origin of the species which swept across Europe in his youth and generated such heated debate.” (Prince Sadruddin Āgā Khān describing the beliefs of his father Imam Sulṭān Muhammad Shāh)
The recent debate between the creationist museum and popular scientist raised the question of whether the monotheistic doctrine of creation is compatible with the scientific theory of evolution. This article reconciles the traditional doctrine of Creation found in monotheistic faiths with the theory of Evolution by refuting both creationism and naturalism (atheism) and integrating Ismā‘īlī Muslim metaphysics with modern science.
On Thursday, March 14, Khalil Andani (Master’s Candidate, Harvard University) delivered a presentation on the concept of Knowledge (‘ilm) according to Sayyidnā Nāṣir-i Khusraw. This presentation took place during the 17th annual NMCGSA Graduate Symposium held at the University of Toronto.
On November 1, 2012, Khalil Andani delivered a student presentation at Harvard on the Isma‘ili thought of Sayyidna Nasir-i Khusraw.
His presentation – Reconciling Revelation and Philosophy in Isma‘ili Thought – covers the following areas: a) Historical context of Isma‘ili thought b) The life of Nasir-i Khusraw c) The Concept of Tawhid d) The Concept of Creation e) Human Intellect and Divine Authority
These Isma‘ili Muslim thinkers did not always agree on everything. In fact, they often used to discuss and debate on many points of disagreement. But such disagreement was governed by a higher sense of responsibility, an ethic of humility, in which they realized that – apart from the Imam himself – a single person cannot grasp all the realities of knowledge.