To the Imamat, the meaning of “quality of life” extends to the entire ethical and social context in which people live, and not only to their material well-being measured over generation after generation. Consequently, the Imamat’s is a holistic vision of development, as is prescribed by the faith of Islam. It is about investing in people, in their pluralism, in their intellectual pursuit, and search for new and useful knowledge, just as much as in material resources. But it is also about investing with a social conscience inspired by the ethics of Islam. It is work that benefits all, regardless of gender, ethnicity, religion, nationality or background. Does the Holy Qur’an not say in one of the most inspiring references to mankind, that Allah has created all mankind from one soul? Today, this vision is implemented by institutions of the Aga Khan Development Network.
Imam Shah Karim al-Husayni Aga Khan IV,
(Alltex EPX Limited Opening Ceremony, Kenya, December 19, 2003: Read Here)
Say: He is God, the Unique (al-ahad). God is Absolute (al-samad).
He does not beget nor is He begotten and there is none like unto Him.
– Holy Qur’an Surat al-Ikhlas
The Imam Ma‘add [al-Mu‘izz] summons
to the absolute oneness of God (tawhid), the Absolute (al-samad).
– Fatimid Coin Inscription
In honour of the Aga Khan’s upcoming Jodidi Lecture at Harvard University, Ismaili Gnosis presents the following primer on the Aga Khan and the Shia Ismaili Muslims. We encourage our readers to share this article widely.