"Ismailism pioneered the most daring metaphysical thought in Islam. Its voice, at once original and traditional, should be heard again today — a task of which it seems that the young Ismā‘īlīs are aware." (Henry Corbin)
In honour of the Aga Khan’s upcoming Jodidi Lecture at Harvard University, Ismaili Gnosis presents the following primer on the Aga Khan and the Shia Ismaili Muslims. We encourage our readers to share this article widely.
Contemporary discussions about the Prophet Muḥammad’s spiritual function, due to exoteric and literalist influences (such as Wahhabism or the Ahl al-Qur’ān school), have degenerated into a farce in which the Prophet is demoted to a mouthpiece or transmitter of the Qur’ān and nothing more. This conception reduces the august person of the Prophet Muḥammad to a ‘fax-machine’ and fails to appreciate the spiritual depth of his status as Rasūl Allāh (Messenger of God). This important article, published on the Milād al-Nabī – the birthday of the Prophet Muḥammad first commemorated by his spiritual heirs and progeny known as the Fatimid Imām-Caliphs) – seeks to unveil the metaphysical, spiritual, and religious status of the Prophet Muḥammad – based on a simple and straightforward analysis of the verses of the Holy Qur’ān. The article is divided into two sections – the Prophet-Believer Relationship and the God-Prophet Relationship. It will be shown that the Prophet Muḥammad is the “Messenger” (rasūl) of God who reveals not only the Qur’ān but God’s very “Personality” – His Names, Attributes and Qualities – to the Believers. This article assumes that Muhammad is a true Prophet and that the Qur’an is divinely-revealed – see our article Proof of Prophecy for the logical and historical evidence for Muhammad’s prophethood.