Figure 4: The Prophet Muhammad sits with the Abrahamic prophets in Jerusalem,

anonymous, Mi‘rajnama (Book of Ascension), Tabriz, ca. 1317-1330. Topkapı Palace 

Library, Istanbul, H. 2154, folio 62r.

Proof of Prophecy: A Logical Argument for Muhammad’s Prophethood

This article continues from and assumes the conclusions of our previous article on the Proof of the Existence of God as Unconditioned Reality. We request readers not familiar with this argument and the concept of God as Unconditioned Reality to read it first before this article. We also recommend readers consult our earlier article 10 Surprising Facts to Know about the Qur’an, which is a companion article to this present piece.

Nature is the great daily Book of God…
God’s miracles are the very law and order of nature.

Imam Sultan Muhammad Shah Aga Khan III,
(“What have we forgotten in Islam,” Letter to H.E. Dr. Zahid Husain, April 4, 1952)

The Prophet himself never claimed any miracle of any sort. The only miracle which you have in Islam is the Qur’an.

Imam Shah Karim al-Husayni Aga Khan IV,
(CBC Interview, “Man Alive with Roy Bonisteel”, October 8, 1986)

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Why Ismaili Jamatkhanas are only open to Ismailis for prayers

One of the ways in which Ismailis have expressed their identity wherever they have lived is through their places of prayer, known today as the Jamatkhana. Other Muslim communities give their religious buildings different names: from ribat and zawiyya to khanaqa. And, in addition, there are other places where Muslims of all interpretations can come together, such as non-denominational mosques.

Imam Shah Karim al-Husayni Aga Khan IV,
(Toronto Ismaili Centre Opening Ceremony, Toronto, September 12, 2014, Read at NanoWisdoms)

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10 Surprising Facts to Know Before Reading the Qur’an

This article presents ten little-known all-important facts about the Holy Qur’an (the scripture of Islam), which both Muslims and non-Muslims remain generally unaware of. For those who remain skeptical about the historical existence of Prophet Muhammad and the dating/transmission of the Qur’anic Text, we first present historical evidence that Prophet Muhammad lived and preached in Arabia in the first half of the seventh century and then show manuscript evidence and academic scholarship that shows the present day Qur’anic Text dates from around 650 CE. Following this, we present ten all-important facts about the Qur’an that have been uncovered by historical scholarship, which change the way one approaches and reads the scripture of Islam.

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Imamat Proof Pic

The Aga Khan’s Direct Descent from Prophet Muhammad: Historical Proof

I am the 49th hereditary Imam in direct lineal descent from the first Shia Imam, Hazrat ‘Ali ibn Abi Talib through his marriage to Bibi Fatimat-az-Zahra, our beloved Prophet’s daughter.

Imam Shah Karim al-Husayni Aga Khan IV,
(Letter to International Islamic Conference, Amman, July 2005, Read at NanoWisdoms)

The purpose of this article is to present the independent historical documentation that proves (as far as the historical method can show) that Imam Shah Karim al-Husayni is the direct lineal descendant of Prophet Muhammad and Imam ‘Ali ibn Abi Talib in an unbroken line of descent.

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imam-qaim-coin

Next Ismaili Studies Conference at Carleton University – March 2017

The Carleton Centre for the Study of Islam is pleased to announce that an international Ismaili Studies conference will take place on March 9 and 10, 2017 at Carleton University in Ottawa, Canada. It will build on the remarkable success of the Ismaili Studies Conference: State of the Field held at the University of Chicago in 2014.

These multidisciplinary gatherings are a progressive endeavour to provide opportunities for the presentation of research as well as for academic discussion and debate on the scholarly endeavour termed broadly as Ismaili Studies. It provides a pluralist locus for scholarship on the various entities and communities that are related to, have emerged from or are associated in other ways with Ismaili expressions of Islam in the past and the present. The conference also addresses these communities’ relations within the wider Shia, Muslim and other societies.

Also of interest are the engagements across religious boundaries and the articulations of thought and faith in between dominantly defined religious and cultural domains. This multidisciplinary intellectual space includes but is not limited to the critical analysis of the histories, migrations, and institutions as well as of social, economic, political and cultural expressions. It is also inclusive of all geographical regions. Such an approach provides for a robust and integral understanding of a broadly situated Ismaili Studies.

Proposals for papers and panels are invited in the following areas, but are not limited to them:

  • Art and architecture
  • Education
  • History
  • Institutional development
  • Inter-faith / inter-cultural relations
  • Khoja Studies
  • Literature
  • Media and communication
  • Migration, diaspora, transnationalism
  • Music
  • Philosophy and theology
  • Politics
  • Policy
  • Religious practice
  • Socio-economic development
  • Values and doctrines

Abstracts should be sent by July 8, 2016 to: Professor Karim H. Karim (karim_karim@carleton.ca), Director, Carleton Centre for the Study of Islam.

MHI Central Asia IM (2)

Aga Khan Development Network: The “Mahdi-ist” Mission of the Ismaili Imamat

To the Imamat, the meaning of “quality of life” extends to the entire ethical and social context in which people live, and not only to their material well-being measured over generation after generation. Consequently, the Imamat’s is a holistic vision of development, as is prescribed by the faith of Islam. It is about investing in people, in their pluralism, in their intellectual pursuit, and search for new and useful knowledge, just as much as in material resources. But it is also about investing with a social conscience inspired by the ethics of Islam. It is work that benefits all, regardless of gender, ethnicity, religion, nationality or background. Does the Holy Qur’an not say in one of the most inspiring references to mankind, that Allah has created all mankind from one soul? Today, this vision is implemented by institutions of the Aga Khan Development Network.

Imam Shah Karim al-Husayni Aga Khan IV,
(Alltex EPX Limited Opening Ceremony, Kenya, December 19, 2003: Read Here)

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Harvard Course on Ismaili Ginans & Muslim Devotional Literature by Dr. Ali Asani

Harvard University is offering a brand new course by Professor Ali Asani on Muslim Devotional Literature in South Asia, featuring the study of the Ismaili Ginans in their historical, cultural, and devotional contexts. The Ginans stem from the Satpanth Ismaili tradition of South Asia and Ismaili tradition attributes the authorship of the Ginans to the Pirs (the babs or supreme hujjats of the Imam) and Sayyids descended from the family of the Ismaili Imams and who were active from the 12th century to the 19th century.

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Esoteric Interpretations of the Qur’an: The Foundations of Shia Ismaili Ta’wil

The discourse of the Qur’an-e-Sharif, rich in parable and allegory, metaphor and symbol, has been an inexhaustible well-spring of inspiration, lending itself to a wide spectrum of interpretations.

Imam Shah Karim al-Husayni Aga Khan IV

You see, my mission is situated on three levels. Firstly, religious: it concerns a symbolic exegesis of the Qur’an…Our religion is esoteric, you understand. It is a perpetual initiation.

Imam Shah Karim al-Husayni Aga Khan IV

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Abrahamic Religions

Judaism, Christianity & Islam: Forgotten Shared Beliefs of the Abrahamic Faiths

I think that monotheistic religions, having a common reference to One God, should and must dialogue. The three religions which Abraham inspired have many more common facets than those which divide them. Religion must be the means by which to affirm the ethical significance of existence, regardless of one’s profession of faith.

Imam Shah Karim al-Husayni Aga Khan IV,
(Interview with Correre della Sera, Massimo Nava, October 22, 2001)

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Islamic Philosophers

Ismaili Studies Presentations by IIS & Harvard at MESA 2015

MESA’s 49th annual meeting will commence in Denver, Colorado at the Sheraton Denver Downtown Hotel on November 21-24, 2015. This year’s panel presentations feature several scholars from the Institute of Ismaili Studies (IIS), Harvard University, University of Chicago, and Nazarbayev University including Farhad Daftary, Samer Traboulsi, Shainool Jiwa, Paul E. Walker, Daniel Beben, Khalil Andani, Paul Anderson, and others. The Fatimid Ismaili Identity Politics panel organized by the IIS take place on Sunday, November 22 at 4:30 PM. Daryoush M. Poor presents in a panel on Concealment and Manifestation on Monday, November 23, at 2:30 PM. The Harvard Panel on Ismaili History and Thought organized by Khalil Andani takes place on Monday at 5:00 PM.

1. Identity Politics in the Fatimid Ismaili Tradition

Organizer: Paul Walker (University of Chicago)
Chair: Farhad Daftary (IIS)
Time: Sunday November 22, 4:30 PM
Click here for details

2. Medieval Ismaili Muslim Thought: Methodology, Hermeneutics and Cosmology

Organizer: Khalil Andani (Harvard University)
Chair: Daniel Beben (Nazarbayev University)
Time: Monday November 23, 5:00 PM
Click here for details

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MHI on questioning faith

Stories: Youth Find Answers to Questions, Strength of Faith through Ismaili Gnosis

Ismaili Gnosis shares two testimonials from two Ismaili Muslims youth who are regular readers of the blog. Like many young people in the modern world, both readers had many questions about their faith and found answers to such questions through Ismaili Gnosis.

“I finally came upon a website called Ismaili Gnosis and I began to read the various articles about topics I previously had questions about. I also joined the Ismaili Gnosis discussion group on Facebook, and I realized that I had finally found what I was looking for.”

“Ismaili Gnosis has unceasingly provided nourishment for my soul. The content on their website, when followed in its logical progression, rebuilds one’s faith and religious convictions.”

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MHI Tutzing Quote for article

Imam Ali declared the Successor of Prophet Muhammad in Sunni Hadith Literature

Imam ‘Ali ibn Abi Talib (d. 661) was the first cousin of the Prophet Muhammad with whom he shared the same paternal grandfather, the son-in-law of the Prophet as the husband of his only surviving daughter, and the most important personality in early Islam after the Prophet himself. As noted in Sunni Muslim historical chronicles, when Imam ‘Ali was just ten years old, the Prophet Muhammad invited his close family to Islam and asked them:

Which of you, then, will help me in this, and be my brother, mine executor and my successor amongst you?’ All remained silent, except for the youthful ʿAlī who spoke up: ‘O Prophet of God, I will be thy helper in this.’ The Prophet then placed his hand on ʿAlī’s neck and said, ‘This is my brother, mine executor and my successor amongst you. Hearken unto him and obey him.’

(Ibn Ishaq, Sirat Rasul Allah, tr. A Guilaume, The Life of Muhammad, 118)

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Survey: Ismailism Topics of Interest

Ismaili Gnosis has created a short survey to determine the sort of topics, subjects and issues most relevant to those wishing to learn more about Ismailism. Please take one minute to fill out the survey as this information will allow Ismaili Gnosis to gear its future articles to your needs. The survey is completely anonymous. Please note that this survey is not related to any Ismaili community institutions.

http://bit.ly/1xKLDyM

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Why Faith Must be Validated with Reason and Knowledge

[Y]ou must have in every walk of your life a logical concept. This does not mean to wipe away faith, but the real principle of Islam is that faith is logical. Islam would not be what it is if it were not logical and this is something you must keep in mind. [B]ecause the very heart of Islam is logical. There is no hocus-pocus. There is no nonsense. It is clear and it is lucid and it is understandable. (Emphasis added.)

Imam Shah Karim al-Husayni Aga Khan IV, Pakistan, 1960

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The different historical lineages of the Shi‘i Imams to the present day.

The Shia Imamat: A Timeline of Major Divisions and Developments

From that early division, a host of further distinctions grew up, but the question of rightful leadership remains central. In time, the Shia were also sub-divided over this question, so that today the Ismailis are the only Shia community who, throughout history, have been led by a living, hereditary Imam in direct descent from the Prophet.

Imam Shah Karim al-Husayni Aga Khan IV
Address to both Houses of the Canadian Parliament and Senate, February 27, 2014
http://www.nanowisdoms.org/nwblog/10724/

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